V61.20 Parent-Child Relational Problem
Problems with family functioning are identified in the DSM on Axis IV
in the categories
Problems with Primary Support Group,
and
Other Conditions That May Be a Focus of Clinical
Attention. When it comes to diagnosis, clinicians (and
insurance companies) focus on Axis I conditions, as they are seen as
medical conditions, while psychosocial and environmental issues
aren't.
DSM: Axis IV: Parent-Child Relational Problem
This category should be used when the focus of clinical attention is
a pattern of interaction between parent and child (e.g., impaired
communication, overprotection, inadequate discipline) that is
associated with clinically significant symptoms in parent or child.
I think that I had serious parent-child relational problems with
both parents, for different reasons. It wasn't about backtalk or
acting out in either case - it was about unrealistic expectations and
lack of effective communication which led to severe
misunderstanding.
A parent-child relational problem may arise for a variety of reasons.
In my case, it may have been the result of switching from my mother's
more disciplined/economical style of upbringing to my father's more
permissive/excessive/erratic style. Also, the tension between
parents, both before and after separation/divorce, had an impact. In
'relating' to my parents, I absorbed their stress and unhappiness. By
1982-3, I think it's possible that I had absorbed so much that I
became stuck at a phase in which my father was completely overwhelmed
by his responsibilities - for the rest of my life.
My mother was disappointed by my inability to maintain an attractive
(low enough) weight. She was not abusive, but it was difficult for me
to handle disappointing her, and I see some parallel between my
inability to visit her for long and my eventual unwillingness to face
the world at large.
My father provided examples of binge drinking and out of control
behaviour which eventually had an effect on me - to some extent I
mirrored his behaviour and despair. He didn't recognize this, and
'gave up on me', acting as if he believed I was a lost cause and
would kill myself before the age of 21. He had discussed that I would
kill myself before that age with others who seemed to share his
beliefs, but did not discuss this with me. A major theme in my life
is that I have the impression people are withholding important
information from me, and I think withholding this particular piece of
information had a significant impact. My longtime wish to die may
very well have developed through unconscious absorption of this
information - I began to try to be convenient, or 'loved' the only
way it seemed possible for me - through my death.
In some cultures, there is no adolescence, there is only childhood
and adulthood. It could very well be that the tensions that develop
between adults and teens relate to the history of 'teens'
previously being considered adults, whereas in modern life they still
have to obey their parents' rules for some years while they acquire
skills, knowledge and connections that will enable them to take part
in adult life. This obedience may go against all of their genetically
programmed time-release independence-individuation promptings from
inside.
...The child is brought up to know his social duties by a system of
love-rewards and punishments...
...He is taught that his security in life depends on being loved by
his parents (and other people, too) and on their being able to
believe in his love for them...
Sigmund Freud, An Outline of Psychoanalysis
I think it makes sense to examine my lack of feeling of security in
life and in relationships in relation to these ideas.
In my case, there was perhaps a very confusing struggle in which I
didn't think I could 'win', or earn my parents' love, no matter what
I did. Ideally, I would have found the strength to break away from
their expectations or even unconscious wishes, and develop my own
abilities. My mother's wishes for me coincided with society's, and
were related to appearance and feminity. My father's were about
athletic achievement, natural ability with animals (especially
horses), and being successful in life through 'street
smarts'.
Maybe it's a question of degree. If there had been fewer moves, if my
mother had lived a few years more, if there had been fewer major
shakeups, if I hadn't had ichthyosis, if the timing had been slightly
different, I may have been 'together enough' to achieve independence
at the correct age. It is difficult to speculate about the exact
combinations that might have resulted in a different outcome.
That I wasn't able to ask teachers or others for help may relate to
my relationships with my parents. That I turned down an enrichment
program (at approximately age 8-9) at school may also relate to
relational problems with my parents, or a lack of support and
security which would have given me a base to start from.
The way that my ichthyosis was handled is a good example of
inadequate communication or a model of how to find answers or
knowledge for oneself. My parents did not seek out knowledge, did not
share a technical term with us if they were aware of one, and the
approach seemed to be that rather than encouraging us to learn all we
could about it, we were supposed to realize that other people in the
world had worse problems, and we were not to complain or talk about
it, but to just get on with living a normal life. What resulted was a
need to hide the condition. Even in my 30s, when I had access to the
internet, in trying to search I was aware of a persistent, lingering
feeling of shame related to even searching for the
information.
This approach to communication, or rather, this lack of adequate
communication, affected many areas of my life. Even when my father
and I began to talk when I was 13, it was mainly about his sex life,
his relationships, philosophical issues, mental puzzles, jokes -
grownup things that had him as the focus. I felt 'special' to be
allowed to have these conversations, and maybe since that time it has
given me an awareness of at least one aspect of communication that is
usually lacking. At any rate - communication was erratic. It was like
some topics were accepted, and others weren't.
When it came to a chance I had to go on an exchange to France for
three months, I did realize at the time that it was a 'big'
opportunity, but I was not stable enough to try. I was living with my
father, and when I told him and his girlfriend about the opportunity,
I had the idea that having another kid in the house would be
uncomfortable for them, add to the tension, and I didn't want to be
more inconvenience than I already was. I also had stress related to
the idea of hiding ichthyosis in a foreign country, where I knew no
one and didn't know how much privacy I would have, or what activities
I would be expected to participate in.
Part of that was a personality issue: I wasn't assertive enough or
enough of an individual to identify what I wanted, or to claim
opportunities that presented themselves (to help me develop my
abilities and potentials in life) if I thought I would cause too much
expense or inconvenience. I might have also lacked emotional support.
Also, through the following years, my father exhibited his own
philosophy regarding education by not contibuting to or encouraging
ongoing education for any of us. It was up to us.
When it came to any therapy in my teens or early 20s. I lacked
internal support, and it may have been lacking because the
relationships in my life were not stable or secure. The fact that at
age 15 I asked to see a psychiatrist seems sensible, and not typical
of me considering my history. My parents were surprised, or puzzled
maybe, and my mother was upset, wanting me to talk to her. I think I
understand how left out she must have felt then, but she herself had
put me or had been partly responsible for putting me in an untenable
situation. I had no model of family communication that was open or
'healthy'. I had no idea about how to talk to her, I had no idea that
her ideas about my body and weight might have been unrealistic or
unhealthy, or that the relationship between my parents with their
differing approaches - one restrictive with food, the other totally
unrestrictive - would cause me to develop in a way that would end up
seeming like a constant irreconcilable internal war.
I had no words for any of that, and she herself had fostered a
secretive approach regarding her own food intake and weight control.
Also, there was an emotional climate in the house in which I received
the impression that private thoughts were meant to stay private
because they were embarrassing, shameful or inappropriate, and I had
the idea that mine may make adults angry, or hurt them - which may
have had something to do with why I always felt the need to destroy
my personal writings - only able to 'keep' the official or
'acceptable' writings necessary for school.
There are probably also evolutionary-related survival issues. When I
had stomach pains, my father took me for tests to see if there was a
physical problem. Before that, he had taken me to a dermatologist to
find answers for my skin condition. When I asked to see a
psychiatrist, he made an appointment for me and took me. How much is
a parent supposed to invest in one child before it begins to seem
that effort might best be applied toward the welfare of the other
children, who might better be able to make use of it? My father was
doing all he knew how to do. He was not really equipped to be a
parent, and what he had learned in his family of origin was that the
female members were 'less than' and deserved less consideration. In
the face of that, he actually put in a lot of effort on my behalf.
But he also underestimated my mother's contributions. I think that
ideally, he would have recognized that she was the parent better
equipped to raise children, and not put forth an offer for any of
his children to live with him. His own interests did not really seem
to involve raising children, and the fact that he made the offer
might have been about wanting to have children 'take his side', and
might also have unfortunately been partly about punishing my mother.
He did not have a good awareness of what raising children was about,
and he expected they would raise themselves.
However, since my mother's burst aneurysm at age 37 could
theoretically have occurred at any time, since the aneurysm had been
with her as a congenital condition, my father was likely at some
point to have had to take on all four kids.
He 'did his duty' regarding me, and after that it seemed he became
resentful. I think it is quite likely that there was some kind of
unconscious power struggle going on on both our parts. In my case, I
was not even conscious of any resentment. I felt depressed. I was
living in an unbearable state, and I had tried to articulate that,
and when the solutions provided by the adults in my life didn't help,
I progressed to hopelessness, and began to act out.
But my father's rage as a reaction to my depression did contribute to
the situation. My conscious thinking was that I couldn't actually be
kicked to try harder. I felt like a failure, I did not blame anyone
else, but I honestly did not see what I could do. I had been existing
in an unendurable condition already too long. When I was depressed
and refused to help in the barn, I thought it was obvious it was not
out of rebellion or sass, but that I was noticeably lethargic and
sad. And yet I was dragged violently to the barn - the first times I
was actually pulled out of bed in my nightgown and forced to help,
later I was dragged by my hair, in colder weather, on a night when it
was raining and muddy, in my socks. At first I did not fight back, I
let him drag me toward the barn, but when I slipped in the mud, the
pain of having my hair pulled seemed to cause me to snap and I began
to struggle and hit my father, so as to get away from him. I hurled a
stream of obscenities at him. This reaction came out of nowhere, or
so it seemed to me. It shocked me and made me feel extremely guilty
later, but I think it's perhaps an example that my depression was
partly about repressed rage regarding my own powerlessness in the
situation. And fighting back, although it may have been a sign of
'spirit', and in other circumstances in that degree might have
actually impressed my father, in that circumstance it infuriated him,
perhaps scared him, and became for him a control issue.
For years I was absolutely powerless regarding move after move after
move, and powerless to control the extreme tension in the house both
while my parents lived together and then after when apart and there
were phonecalls or immature comments or actions on both their parts.
I had to leave those I had come to know, often we had to leave
behind pets we had become attached to, and on moving days we were
expected to put in as much effort as adults and above all, we were
not allowed to complain about having to move, or about anything at
all, because if we did our parents' immaturity would then be
directed towards us. Only they were allowed to express anger, or to
have feelings of any kind.
...The unreliable Machiavellian nature of the male power games
implies that every friend is a potential foe, and vice
versa...
Frans de Waal, quoted by Deborah Blum in Sex on the Brain -
The Biological Differences Between Men and Women
My father may have believed, because our communication was poor, that
I was always stewing in resentment, and this in itself would have
been a major misunderstanding. I was conscious of no anger or
resentment. My one outburst was a shock, I could not associate it
with who I was or wanted to be as a person, and I felt a lot of guilt
about it. I did not on a daily basis feel angry or resentful. I was
conscious only of depression, which may have been about repressed
anger and resentment. But consciously, I was depressed, and my
suicide attempt was not about maniupulation, it was about despair
and lack of options. However, I was 'brainwashed' by mental health
professionals and by my father's reactions into downplaying the
whole thing and facing that I must be a really low, selfish,
manipulative person.
Through the years, maybe it was similar with him, that is, that he
was not conscious of being angry with me. Or, maybe most of the time
he gave me no thought at all, and occasionally he would become angry
that I was still living at home. I wanted to talk about it, but he
seemed to blow off all my attempts. Maybe it was because he feared he
would become angry and kick me out again, and that we would have a
repeat of the earlier situation - that I would try to kill myself.
But to leave the situation for almost 7 years before having the
police take me away, to wait for the situation to solve itself, or to
give up on me to that extent - there is no way I can look at it that
makes sense, except that it was an extreme example of avoidant
behaviour. [Note: Many details relevant to these years are discussed
in other sections of my
'psychoanalysis'.]
My extreme self-control when it comes to aggressive confrontation by
others, my refusal to show anger, but to choose to remain calm and
rational, and probably my 'choice' to remain as 'rational' as
possible when it came to any discussion, even discussion of emotions,
may have something to do with the original child-parent relating. My
best chance was not to show any emotion, attitude or judgment at all,
but to remain calm. Even that could provoke anger, but it was a
better option than any other.
Dissent is not disloyalty, but my mother was angry when I questioned
her about our Siberian huskies getting loose
again and killing
our neighbours' cat. I knew the girls who owned the cat, and I liked
them. I knew what it was like to lose a beloved pet. And our dogs
had got loose through our incompentence or irresponsibility - and it
was not the first time. And all she could think was that I was
disloyal and again that I was the one who 'ruined everything' with my
dourness, and she punished me.
My father was unhappy, out of control and erratic from the time I
moved in with him. Right away his unhappiness was noticeable in our
weekend conversations, in his addictions, and in that he talked to
me about sex while his girlfriend went to bed early.
In Grade 10, I wasn't able to compete in a horse show I had trained
for for months - because he had gotten so drunk that it had impacted
the horse's behaviour, causing the horse to be banned from the rest
of the show.
When I was in Grade 11, he was arrested three times for drunk
driving. He said 'do as I say, not as I do', but it seems to me that
my eventual acting out had at least something to do with his drinking
behaviour.
But by then, I wouldn't have been able to move back with my mother.
When I saw her, I felt incredible stress, and since the summer of
1981, I realized that I couldn't spend much time with her without
feeling even more stressed than usual. There is no way I could have
controlled my eating - and I felt very scared by that, in addition
to feeling shame about not being able to control my weight. Aside
from that, it was not like the situation was completely healthy at
her place, either - she was living with a guy who threatened to kill
her and/or her kids if she left.
I think that my reluctance to go outside as an adult is very much
influenced to this day to my mother's and my relating patterns. The
stress I feel unconsciously might be related to her disapproval of me
once I was over a certain weight (113 lbs - I am 5' 4"), even if I
was very fit at the time. Since she died in 1982, I was never able to
resolve this with her, and it may be a combination of guilt related
to her death with all the other events that happened in a short
period of time that resulted in my inability to ever get past that
relational problem.
I suppose that the goal in 'growing up' would have been to eventually
confront my mother through my own acceptance of myself.
Our father probably wished us all dead when he felt the weight of his
responsibility. However, he could only feel 'justified' in bringing
this to consciousness regarding me. It just sounded 'right' that
psychics would think I would kill myself by age 21, because he had
tried all he could think of and didn't know what my problem was. The
psychics had picked up on
his unconscious or conscious wish
that I die. I lived under the shadow of that expectation for years,
which is why I was left alone in the house for so many years.
Everyone had the same expectation, unconscious or otherwise, and to
think that had no effect on me does not make sense. It at least must
be considered, when trying to work out what circumstances I faced
that were unique to me amongst this group.
This expectation was exacerbated by my unresolved relationship with
my mother. She had already 'given up on me' by saying that I had
'gone to the devil' or thrown my life away in choosing to live with
my father. I received no nurturing from age 13 onward to replace what
she had originally given me, and which might have counteracted some
of my father's abrasiveness and erratic parenting.
As for my father...
From that point on, although on the surface he may have seemed to
want to be buddies again, I think a serious rage was festering. But
also he was at a loss as to what to do. He probably naturally began
to wish for my death, as a convenience, and to alternate with wanting
to die himself. But ultimately: it's me or her. If I don't kill her,
she will kill me. There are many men in sports, or in war, who can't
help seeing all relationships in these terms. It is an instinctual
reaction. And can I say for sure that underneath my conscious
depression there did not lurk a wish to do him violence myself? It
was repressed, and I only had glimpses of it years later - one time
when I was in my early 20s, he looked at me with disgust, and my
reaction was to imagine stabbing him with a huge knife - but I was
shocked and felt extremely guilty about the image that had come into
my mind. It has taken me many years to become aware of the possible
repressed hostilities on both our parts.
At some point in our early conversations, my father had discussed
various rivalries with me, and it would come across as 'this planet
is not big enough for the two of us - it is a fight to the death' -
and I think I eventually thought that he saw our relationship that
way as well. Is it realistic to think that he dealt all the brutal
blows? That I returned none myself? But my philosophy, my approach to
life was consciously to stop the cycle - in many areas of life. To be
the one to bend, to try to absorb (the 'negative', the feelings of
being threatened - and not contribute further to them) and
understand, so that progress could be possible. Would it have been
healthier to write him and others off, return outright hostility for
outright hostility - and would it have been more 'honest', since the
way my life has turned out, it looks like I have silently and slowly
withdrawn from all people as a kind of judgment upon them, which is
itself a reflection of my unresolved relationships with my
parents?
During Grade 11, there were more examples of erratic behaviour on my
father's part. On one occasion, my father blundered into my bedroom
early one morning, rambling (and almost giggling) about how he was a
'bad daddy', who had stolen some files from the police station when
the officer was out of the room or somesuch thing, or that he had
actually tricked him in some way, although still drunk - and that he
had just burnt said files in our fireplace.
I have to admit that when I recall stories like this, it is difficult
to judge him - it is like I had unusual influences in my life
which might have broadened my perception and mind, made me a
more open-minded person who was not just a straight-ahead vanilla
kind of person, that at some point I had to use my abilities myself
to come to some kind of coherent consensus, to admit that I was wired
or predisposed to find some 'irresponsible' or non-legal actions
humorous, but to also be somewhat impressed by the ingenuity or nerve
of my father.
I was never going to be someone who was completely on the side of
normalcy, the status quo, or following the letter of the law in all
cases, and so in finding solutions for myself, it was never going to
work if I completely or hypocritically accepted the system or the
'professionals'. I could never dismiss my father as
only or
predominantly a monster of a father, and if anything was going to
'work' for me, it would have to entail finding some way of
understanding
his experience, his potentials and eventualities
which did not focus on judging or dismissing him, but which also did
not include turning a blind eye. In a way, I risked my life to do
that, and it is possible that I take a version of that risk in all of
my relationships.
From 1982 - 1983, there was my suicide attempt, my mother's death,
my pregnancy, my abortion, my first full-time job, my father's near
death, my father's advances, running away from home, a traumatic
personal event, my father's religious delusions which also alternated
or coincided with an obsession with his own death or a wish for ours
or at least the end of the world, his spending money until it ran
out while waiting for the end of the world, which didn't come - he
was overburdened with responsibility, but I was aware of his stress
and his being out of control, and I was the one who was usually home
with my siblings. I think it's possible that I used whatever strength
I had left to try to protect them.
My own stress had for years already been a partial reflection of
his and my mother's. In that particularly stressful time period
1982-1983, the reason my father had delusions about the end of the
world was that he was at the end of his resources for coping, and
needed the world to end. Viewed from this perspective, in a
way it makes sense that if I am stuck back in that time period, I
live in a state of panic, feeling that things just can't continue.
If anything, as a teen I was less rude to my parents than most
'normal' teens. Our 'relational' problems were perhaps due in part to
me being too sympathetic in some ways, and too mature for my years
in others.